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Keen
to learn about their roots
By Roopinder Singh
Tribune News Service
CHANDIGARH,
July 7 — There is a group of foreigners in town. And they
would like to talk with you in Punjabi. The Columbia-UCSB Summer
Programme in Punjab Studies has brought in 18 persons to town this
year.
Participants
in the programme are more likely to say, “Ki haal hai ji,”
than “Good morning.” It is a truly international group,
consisting of persons from five countries and nine universities.
“We have 12 persons from the US, three from Canada and one
each from France, England and Sweden. Out of them, 13 of them are
doctoral students, one a school teacher, one a social worker and
two undergraduates,” says Dr Gurinder Singh Mann, the man
behind the show.
The
disciplines they belong to are equally diverse: religious studies,
anthropology, comparative literature and Indian studies, ethnomusicology,
sociology and linguistics, asserts Dr Mann, who holds the Kundan
Kaur Kapany Chair in Sikh Studies at University of California, Santa
Barbara, USA. Dr Mann started this programme four years ago while
he was at the University of Columbia in New York, USA, where he
taught in the Religion Department.
Nine
of the group are of European and North American origin. For Kristina
Myrvold, who studies Religious Studies at Lund University, this
six-week programme will provide her with a broader picture of Punjab.
Some time ago, the issue of Sikhs having the freedom to wear a turban
at work arose in Sweden and she wrote an article on turbans for
a local magazine, which brought about a wider awareness of the significance
of this religious symbol of the community, numbering around a thousand
persons in that country. In time, laws were amended to guarantee
the right to (wear/display) religious symbols.
The
attitude of the French is, however, quite different. Francisco Luis,
who is from France, carries his scholarship lightly and displays
a marvellous knack of mimicking accents. He talks of how various
communities are facing problems due to the French schooling system
that is “aggressively secular” in not permitting religious
symbols being worn to school, including the Muslim dress for women
and the turban.
This
group goes through an intensive programme of lectures and classes,
interacting with local scholars like Dr J. S. Grewal, who was delivering
a lecture today, Dr Indu Banga and Dr B.N. Goswamy, as well as a
wide cross-section of experts and creative persons, including Shiv
Singh who would present his paintings, and Idu Sharif, who would
sing to them. Eight of the participants are of South Asian origin.
Preet Dutt is a teacher in Princess Margaret Secondary School, Surrey,
BC, Canada; Prabhjap Jutla is studying religion at SOAS, London
University; Anita Khandelwal is a student of anthropology and history
at Yale University; Veena Dubal is studying in Stanford University;
and Varun Soni is student of religious studies at University of
California, Santa Barbara. They represent a generation of Indians
of foreign descent that is keen to learn more about the culture
and the milieu that they originally belonged to.
Gurdit
Singh and Ami Shah were a part of the programme when it started
in 1997. They have come back to teach Punjabi this time. “By
now, 47 scholars have participated in this programme and we already
have people lined up for the year. Last year, Ann Murphy helped
me, and this year, Gurdit Singh and Ami Shah are helping me. “We
have got great support from local scholars and by the time these
people return after six weeks, they would have extensively travelled
in the area, they would have met most of the important scholars
and would know about Punjabi history and culture. The effort is
not only to bring in scholars with a western orientation, but local
scholars like Piara Singh Padam and Giani Gurdit Singh. I feel that
I would have done my job if I can help produce a generation of scholars
interested in Punjabi studies,” says Dr Mann. On a lighter
note, as it was time to leave, there was talk about a woman wanting
to change the area of research to Sikh air force pilots between
the ages of 25 and 35.
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